Australia’s Islamophobes & right-wing ideologues praised in Breivik’s manifesto

From p. 56:

‎Australian writer Keith Windschuttle, a former Marxist, is tired of that anti-Western slant that permeates academia: “For the past three decades and more, many of the leading opinion makers in our universities, the media and the arts have regarded Western culture as, at best, something to be ashamed of, or at worst, something to be opposed. The scientific knowledge that the West has produced is simply one of many “ways of knowing.”

“Cultural relativism claims there are no absolute standards for assessing human culture. Hence all cultures should be regarded as equal, though different.” “The plea for acceptance and open-mindedness does not extend to Western culture itself, whose history is regarded as little more than a crime against the rest of humanity. The West cannot judge other cultures but must condemn its own.”

He urges us to remember how unique some elements of our culture are: “The concepts of free enquiry and free expression and the right to criticise entrenched beliefs are things we take so much for granted they are almost part of the air we breathe. We need to recognise them as distinctly Western phenomena. They were never produced by Confucian or Hindu culture.” “But without this concept, the world would not be as it is today. There would have been no Copernicus, Galileo, Newton or Darwin.”

From p. 680:

Luckily, not all Christian leaders are appeasers of Islam. One of the intelligent ones comes from Australia, a country that has been fairly resistant to Political Correctness. They have taken serious steps towards actually enforcing their own borders, despite the predictable outcries from various NGOs and anti-racists, and Prime Minister John Howard has repeatedly proven to be one of the most sensible leaders in the Western world. George Cardinal Pell, Archbishop of Sydney, tells of how September 11 was a wakeup call for him personally:

“I recognised that I had to know more about Islam.” “In my own reading of the Koran, I began to note down invocations to violence. There are so many of them, however, that I abandoned this exercise after 50 or 60 or 70 pages.” “The predominant grammatical form in which jihad is used in the Koran carries the sense of fighting or waging war.” “Considered strictly on its own terms, Islam is not a tolerant religion and its capacity for fear-reaching renovation is severely limited.” “I’d also say that Islam is a much more war-like culture than Christianity.” “I’ve had it asserted to me is that in the relationship between the Islamic and non-Islamic world, the normal thing is a situation of tension if not war, or outright hostility.”

There’s also kind words for Peter Costello telling Muslims to behave (p. 520), and a link to the Australian Protectionist Party (p. 1250).

On a less local bent, I had never realised that there was a connection between Pat Boone and the Breivik, but they seem to be united in endorsing hatred of “cultural Marxism”, a key text being a chapter by William Lind in a book Boone co-edited. Read it if you can stomach it, but this should give you an idea:

Gramsci famously laid out a strategy for destroying Christianity and Western culture, one that has proven all too successful. Instead of calling for a Communist revolution up front, as in Russia, he said Marxists in the West should take political power last, after a “long march through the institutions” – the schools, the media, even the churches, every institution that could influence the culture. That “long march through the institutions” is what America has experienced, especially since the 1960s. Fortunately, Mussolini recognized the danger Gramsci posed and jailed him. His influence remained small until the 1960s, when his works, especially the “Prison Notebooks,” were rediscovered.

Georg Lukacs proved more influential. In 1918, he became deputy commissar for culture in the short-lived Bela Kun Bolshevik regime in Hungary. There, asking, “Who will save us from Western civilization?” he instituted what he called “cultural terrorism.” One of its main components was introducing sex education into Hungarian schools. Lukacs realized that if he could destroy the country’s traditional sexual morals, he would have taken a giant step toward destroying its traditional culture and Christian faith. [Emphasis added]